2014
ALBARAKA
SPECIFICATION FOR THE
CALLIGRAPHY CONTEST
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1. CALLIGRAPHY CONTEST
As Albaraka Turk Participation Bank, we are very happy to be holding the fourth Calligraphy
Contest in 2014, which we held in 2005, 2008 and 2012 as part of our activities in arts and culture.
Being a part of our cultural landscape because of the values it has come to symbolize in about
it’s a-thousand-year long history, the art of calligraphy is one of the most significant branches of art
that represent the Islamic aesthetics. Publicity comes to top of the list about what arts with a tradition
need most today.
2. THE JURY OF THE CONTEST
1. Prof. Uğur DERMAN
2. Hasan ÇELEBİ
3. Mehmed ÖZÇAY
4. Davut BEKTAŞ
5. Ali TOY
6. Prof. Dr. M. Hüsrev SUBAŞI
7. Yrd. Doc. Dr. Savaş ÇEVİK
3. OBJECT OF THE CONTEST
To cherish, develop, encourage and promote the art of calligraphy, the most prominent art of
the Islamic civilization and to establish a shared artistic understanding and taste.
4. SUBJECT
The subject of the contest is determined as “Spending for the Sake of Allah (Infaq).”
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5. SECRETARIAT OF THE CONTEST
All communication regarding the contest will be carried out by Albaraka’s Secretariat of the
Calligraphy Contest.
Albaraka’s Corporate Communications Office will act as the secretariat
The task of the secretariat of the calligraphy contest is just to organize the contest and it is in
no way responsible for the decisions made by the jury or the results of the contest.
6. MAILING ADDRESS
Albaraka Türk Katılım Bankası A.Ş.
Hat Yarışması Sekreterliği
Saray Mahallesi, Dr. Adnan Büyükdeniz Caddesi, No: 6
Ümraniye/İstanbul
Phone: 0216 666 01 01 Fax: 0216 666 16 10
E-mail: [email protected]
7. REQUIREMENTS FOR PARTICIPATION IN THE CONTEST
a) Anyone who is capable of creating works of calligraphy can participate in the contest
provided that he/she complies with the requirements laid out in this specification.
b) Contestants can submit works in more than one field. However, one can submit only one
work in each section, in other words one cannot contest in one field by more than one
work. The works to be submitted to the contest cannot be imitations, duplications or ones
that were previously published or exhibited somewhere else.
c) The works to be submitted to the contest should be in accordance with the principles of
the art of classical calligraphy.
d) Contestants can write in their panels in any form they wish, provided that they stay within
the specified measurements. The writings that are in the form of lines may have equal
spaces (expressed by the term armchair) on the right and left sides of the texts on the first,
the middle and the last lines if it is necessary.
e) Contestant can use any color of ink of their choosing except in works submitted to the
Thuluth-Naskh categories black ink must be used. The panels will be written in classic
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colors on papers suitable for calligraphy specially glossed by ahar. Panels written on
white paper or other similar papers which are not suitable and specially glossed by ahar
for calligraphy will not be assessed in the competition.
f) Works with obvious spelling errors will not be taken into consideration.
g) If desired, in order to ensure the organization among the verses, contestants may use
phrases similar to ‫ بسم هللا الرحمن الرحيم‬- ‫ قال هللا تعالى‬- ‫ قال تعالى‬at the beginning of the verses
and phrases similar to ‫ صدق هللا الكريم‬- ‫ صدق هللا العظيم‬- ‫ صدق هللا‬at the end of the verses
whichever fits the composition.
Likewise, in order to ensure the organization among the ahadith, one may use phrases
similar to ‫ قال رسول هللا‬- ‫ قال النبي‬at the beginning of the ahadith and phrases similar to
‫ صلي هللا عليه وسلم‬- ‫ صدق رسول هللا‬- ‫ صدق حبيب هللا‬- ‫ صدق‬etc. at the end of the verses
whichever fits the composition. The invocation of ‫ صلى هللا عليه وسلم‬may be used along
with the above mentioned phrases.
The above mentioned additional phrases are for the purpose of completing the
organization of the work and therefore they will not be evaluated by the jury.
h) The works submitted to the contest should not bear any signature or any other sign or
indication of personal identity.
i) The contestants should mail their works to the specified address or submit them in person.
They should submit their works in the form of unframed paper that is not glued to a
cardboard and in a way which will ensure the work not be curled, scrunched or broken.
Albaraka is not responsible in case of any damage to or delay, lost in the shipment of
mailed works. If a price is determined and declared for the works participating from
abroad, a customs tax will be charged and the works will be required to go through the
customs process. For that reason, there must not be a price tag specified for the works
submitted from abroad.
j) Together with their calligraphy panel, contestants should also include in the same
envelope their complete resume with their photograph, personal identity information,
mailing address, phone and fax numbers as well as their e-mail address if they have any,
and information on their educational and professional background.
k) Deadline for the submission of works to the secretariat of the contest is March 2nd, 2015.
l) Those who participate in this contest by submitting their work hereby agree to all the
conditions laid out in this specification.
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8. CALENDAR OF THE CONTEST
Albaraka “Calligraphy Contest” will be carried out in accordance with the following calendar
unless there is any legal reason or force majeure to change its course.
a) The announcement of the contest
(14 August 2014)
b) Deadline for the submission of works
(02 March 2015)
c) Assembly of the jury
(16 March 2015)
d) Announcement of the results
(20 April 2015)
e) Awards ceremony
(October 2015)
9. PRIZES
The total amount of prize for Albaraka’s Calligraphy Contest is 362500 TL which will be
distributed as follows,
Styles of Calligraphy
1st Prize
2nd Prize
3rd Prize
Total
Jali Thuluth
30,000 TL
20,000 TL
15,000 TL
65,000 TL
Thuluth
30,000 TL
20,000 TL
15,000 TL
65,000 TL
Thuluth-naskh
30,000 TL
20,000 TL
15,000 TL
65,000 TL
Jali taliq
30,000 TL
20,000 TL
15,000 TL
65,000 TL
Jali diwani
30,000 TL
20,000 TL
15,000 TL
65,000 TL
In addition to these prizes, there will also be 30,000 TL for the works participating to the
“free style” category. Those who wish to participate the contest in this category can submit their
works in any measurements without being restricted by the ones specified above.
Moreover there will be a total of 7,500 encouragement award for the works chosen by the
jury among the works that have not come in the first three places in the competition.
In return for these awards, all of the prize winning calligraphy works will be taken for the
Albaraka Turk Calligraphy Collection as stipulated in article 10 of this specifications.
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10. COPYRIGHTS
Contestants who participate in the contest by mailing or personally submitting their works
hereby accept and confirm that they accept and will fulfill all the other provisions in this
specification and those written below:
a) Contestants are the creators of their work. All financial and non-financial benefits as well
as rights and entitlements on the work belong to the creator of that work and are not
relinquished or transferred over to any real persons or legal entities in any way either
partially or totally.
b) Contestants who are the owners of prize-winning works transfer all their financial and
property rights on their work to Albaraka Turk Participation Bank Co. without the
necessity of a separate contract or a demand for an additional charge, fee or price other
than the prize money or any restriction on time, place or content.
c) The works that are not recipient of any prizes or encouragement awards will be returned
at the headquarters of Albaraka Turk Participation Bank at the following address: “Saray
Mahallesi, Dr. Adnan Büyükdeniz Caddesi, No: 6, Ümraniye/İstanbul” within a year after
the announcement of the results of the contest. Contestants who do not collect their works
within the time limit will have transferred all of their financial rights on their works to
Albaraka Turk Participation Bank without any charge and without the necessity of a
separate contract or any restriction of time, place or content.
d) Based on the provisions above, Albaraka Turk Participation Bank, as the proprietor of the
financial rights of the regarding works including utilization, reproduction, representation
and/or publication via symbol, sound or image without any restrictions of time, place and
content is entitled to use these rights herein by broadcasting and/or publishing the
regarding works on TV, internet and through other media, by transferring these works on
various media such as catalogues, brochures, posters, booklets, books, agendas, calendars,
magazines, CDs, video, etc., and by publishing and/or broadcasting and distributing these
works, by utilizing them in activities at home or abroad and by transferring these rights to
third parties, all without being limited to these options.
e) Prizes for the winning works will be presented to their owners at a ceremony where other
works too will be exhibited. The date of the ceremony and the exhibition will be
announced after the announcement of the contest results.
f) Prize-winning works will be published as a catalogue.
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g) In case of any changes about the personal or address information submitted by the
contestants, the owner of the works must immediately inform these changes in written
form.
h) Albaraka Turk Participation Bank Co. does not hold any responsibility in case of any loss
or
damage
to
works
for
any
reason
either
during
the
process
of
delivering/sending/transporting works to Albaraka Turk Participation Bank for the contest
or in the time that passes before the owners collect their works that do not win any awards
after the contest.
11. BRANCHES OF THE CONTEST AND RELATED TEXTS
The calligraphy contest will be competed in the following branches. The works that are
submitted in the calligraphy branches stated below will be taken into assessment, while the works
that are not in those styles will not be assessed (except the ones sent in the category of “free style).
A) JALI THULUTH
Only one of the following texts will be written. The nib of the pen to be used should not be
narrower than 6 mm. The width of panels should not be shorter than 35 cm and the height of the
panel should not be longer than 100 cm. The area of the writing should fill about two thirds of the
whole paper. Provided to be between these sizes, contestants may use any size, horizontally or
vertically, of their choosing.
ْ)٦١ْ‫ْاآلية‬،‫ْ(سورةْالتغابن‬.‫ون‬
َْ ‫كْ ُه ْمْال ُمف ِل ُح‬
ْ ‫وقْ ُشحَْْْنف ِس ِْهْفأُول ِئ‬
ْ َ ‫لَنْ ُف ِس ُكمْْ َو َمنْْ ُي‬
ْ ِ ْ‫ َوأَنْ ِف ُقواْ َخيرْا‬.1
ُ َ َ َ
“And spend in charity for the benefit of your own soul and those saved from the covetousness
of their own souls, they are the ones that achieve prosperity.” (al-Taghabun, 64: 16)
ْ)٠٢ْ‫ْاآلية‬،‫ (سورةْالمزمل‬.‫اّللْ ُه َْوْ َخيرْاْ َوأَع َظ ْمْأَجرا‬
ِْ ْ‫وهْ ِعنْ َْد‬
ُْ ‫لنْ ُف ِس ُكمْْ ِْمنْْ َخيرْْ َت ِج ُد‬
َْ ِ ْ‫ َو َم ُات َق ِد ُموا‬.2
َ
“And whatever good you send forth for your souls you shall find it in Allah’s Presence, better
and greater in Reward and seek the Grace of Allah.” (al-Muzzammil, 73: 20)
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ِ ِ
ِ ‫اْتن ِف ُق‬
ِ
ِ ِ
ِ ‫اْتنْ ِف ُق‬
ْ‫ال‬
َ ْ‫ْوأَ ُنتم‬
َ ‫اْتن ِف ُق‬
َ ‫واْمن‬
ُ ‫ْو َم‬
ُ ‫ْو َم‬
َ ‫واْمن‬
ُ ‫ َو َم‬.3
َ ‫ْخير ُْي َوفِْْإ َلي ُكم‬
َ ‫ْوجهْاّلل‬
َ ‫ونْإِالْابت َغ َاء‬
َ ‫ْخيرْ َفِلَن ُفس ُكم‬
ْْ)٠٧٠ْ‫ْاآلية‬،‫ْ(سورةْالبقرة‬.‫ون‬
َْ ‫تُظ َل ُم‬
“Whatever of good you give benefits your own souls, and you shall only do so seeking the
“Face” of Allah. Whatever good you give shall be rendered back to you, and you shall not be dealt
with unjustly.” (al-Baqara, 2: 272)
ِ
ِ
ِ
ِ
ِ َ
ِ
َ ِ ‫اْكسب ُتم‬
ْ‫ِيث ِْمن ُه‬
َ ‫ْو َال َْت َيم ُمواْال َخب‬
َ ‫ َياْْأَ ُّي َهاْالذ‬.4
َ ‫ْومماْأخ َرج َناْ َل ُكمْم َنْالَرض‬
َ
َ ‫ين‬
َ َ ‫ْآم ُنواْأنْف ُقواْمنْ َطي َِبات َْم‬
ْ)٠١٧ْ‫ْاآلية‬،‫ْ(سورةْالبقرة‬.‫ون‬
َْ ‫ُتنْ ِف ُق‬
“O you who believe! Give of the good things which you have (honorably) earned, and of the
fruits of the earth which We have produced for you, and do not even aim at getting anything which is
bad, in order that out of it you may give away something.” (al-Baqara, 2: 267)
ِ ‫ إِنْاّللْاشتر‬.5
َ َ ‫ىْم َنْالمؤ ِم ِن‬
ْ)٦٦٦ْ‫ْاآلية‬،‫ْ(سورةْالتوبة‬.‫ْالجن َْة‬
َ ‫ْوأَْم َوا َل ُهمْ ِبأَنْ َل ُه ُم‬
َ ‫ينْأن ُف َس ُهم‬
ُ
ََ َ
“Allah has purchased of the believers their persons and their goods; for theirs (in return) is the
garden (of Paradise).” (al-Tawbah, 9: 111)
ِ ِ
ِ ‫ و ِمنْالن‬.6
ْ)٠٢٧ْ‫ْاآلية‬،‫ْ(سورةْالبقرة‬.‫اد‬
ِْ ‫وفْبِال ِعب‬
َْ ‫اس َْمنْْ َيشرِ يْ َنف َس ُهْاب ِت َغ‬
ٌ ‫ْر ُؤ‬
َ َ
َ ‫اّلل‬
ُ ‫ْو‬
َ ‫اءْ َْمر َضاتْاّلل‬
َ
“And there is the type of man who gives his life to earn the pleasure of Allah: And Allah is
full of kindness to (His) devotees.” (al-Baqara, 2: 207)
ِ َ ٌ‫وفْومغ ِفرة‬
ْْ)٠١٢ْ‫ْاآلية‬،‫ْ(سورةْالبقرة‬.‫يم‬
ْ ‫ْح ِل‬
‫ْص َد َقة َْيتب ُع َهآْأَذىْواّللْغ ِني‬
‫ قولْمعر‬.7
َ ‫ْخيْ ٌرْمن‬
ٌ َ ٌّ َ ُ َ
َ
َ ََ ٌ ُ َ ٌ َ
“Kind words and the covering of faults are better than charity followed by injury. Allah is
free of all wants, and He is Most-Forbearing.” (al-Baqara, 2: 263)
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ِ ‫اسْوالَ ْْيؤ ِمنْب‬
ِ
ِ ‫ىْكال ِذيْين ِف ُقْما َلهْرِ َئاءْالن‬
ِ
ِ
ْ‫ْواليو ِم‬
‫ِاّلل‬
َ ‫ْوالَ َذ‬
ُ ُ َ
َ ‫ َياْأَُّْي َهاْالذ‬.8
َ ُ َ
َ ‫واْص َد َقات ُكمْبِال َم ِن‬
َ ‫ين‬
ُ
َ ‫ْآم ُنواْالَ ُْتبط ُل‬
َ َ
ِ
)٠١٢ْ‫ْاآلية‬،‫ْ(سورةْالبقرة‬.ِْ‫اآلخر‬
“O you who believe! Cancel not your charity by reminders of your generosity or by injury,
like those who spend their substance to be seen of men, but believe neither in Allah nor in the Last
Day.” (al-Baqara, 2: 264)
ْ)٢٣ْ‫ْاآلية‬،‫ْ(سورةْسبأ‬.‫ين‬
َْ ‫ َو َماْأَن َفق ُتمْْ ِمنْْ َشيءْْ َف ُه َْوْ ُيخ ِل ُف ُْهْ َو ُه َْوْ َخي ْرْالرازِ ِق‬.9
ُ
“And nothing do ye spend in the least (in His cause) but He replaces it: for He is the Best of
those who grant Sustenance.” (Saba, 34: 39)
ْ)٧ْ‫ْاآلية‬،‫ْ(سورةْالزلزال‬.‫الْ َذرةْْ َخيراْ َير ُْه‬
َْ ‫َف َمنْْ َيع َملْْ ِمث َق‬
َ
.11
“Then shall anyone who has done an atom's weight of good, see it!” (al-Zalzalah, 99: 7)
ْ)٦١٢ْ‫ْاآلية‬،‫ْ(سورةْالنعام‬.‫اءْبِال َح َس َن ِْةْ َف َل ُْهْ َعش ْرْأَم َث ِال َها‬
َْ ‫َمنْْ َج‬
ُ
.11
“He that doeth good shall have ten times as much to his credit...” (al-An’am, 6: 160)
ِ ُ ‫ونْياْأ‬
ِ ‫اْتفع ُل‬
ِ ‫ْخيرْالز ِادْالتقوىْوات ُق‬
ْ‫ْاآلية‬،‫ْ(سورةْالبقرة‬.ِْ‫وليْالَلباب‬
ْ ‫ْخيرْيع َلم ُهْاّلل‬
َ ‫ْو َت َزو ُدواْ َفإِن‬
َ ‫واْمن‬
َ ‫وم‬
َ
َ
َ
َ
َ
َ ُ
َ
َ
ََ
.12
) ٦٣٧
“And whatever good ye do, (be sure) Allah knows it. And take a provision (With you) for the
journey, but the best of provisions is right conduct. So fear Me, o you that are wise.” (al-Baqara, 2: 197)
ِ
ِ َ
ٍْ ‫ْر ِبْ َلو َالْأَخر َت ِنيْ ِإ َلىْأَ َجلْْ َقرِ ي‬
.13
َ ‫تْ َف َي ُق‬
ُ ‫اْر َزق َن‬
ُ ‫اكم ِْمنْ َقب ِلْأَن َْيأ ِت َيْأَ َح َد ُك ُمْال َمو‬
َ ‫ول‬
َ ‫َْوأنْف ُقواْمن َْم‬
َ
)٦٢ْ‫ْاآلية‬،‫ْ(سورةْالمنافقون‬.‫ين‬
َْ ‫ْوأَ ُكن ِْم َنْالص ِال ِح‬
َ ‫َفأصد َق‬
“and spend something (in charity) out of the substance which We have bestowed on you,
before Death should come to any of you and he should say, “O my Lord! why did You not give me
9|P ag e
respite for a little while? I should then have given (largely) in charity, and I should have been one of
the doers of good”.” (al-Munafiqun, 63: 10)
B) THULUTH
Only one of the following texts will be written. The number of lines should not be less than 5.
The nib of the pen should not be smaller than 1.5 mm or bigger than 3 mm. The width of panels
should not be shorter than 35 cm and the height of the panel should not be longer than 100 cm.
Provided to be between these sizes, contestants may use any size of their choosing.
ِ ‫اسْبِالب‬
ْ‫اّلل‬
ِْ ْ‫ِيل‬
ِْ ‫ونْ َعنْْ َسب‬
َْ ‫لْ َو َي ُص ُّد‬
ِْ ‫اط‬
ْ ِ ‫الْالن‬
َْ ‫ونْأَم َو‬
َْ ‫انْ َليأ ُك ُل‬
ِْ ‫نْالَحبارِْْوالرهب‬
َْ ‫آم ُنواْإِنْْ َك ِثيراْ ِْم‬
َْ ‫ َياْأَ ُّي َهاْال ِذ‬.1
َ ْ‫ين‬
َ
َ َ ُّ َ َ
ِْْ‫اّللْ َفب ِشر ُهمْْب َِع َذابْْأَ ِليم َْيو َْمْ ُيح َمىْ َع َلي َهاْ ِفيْ َنار‬
ِْ ْ‫ِيل‬
ِْ ‫الَْ ُينْ ِف ُقو َن َهاْ ِفيْ َسب‬
ْ ‫ ٍْ َوال ِفض َْةْ َو‬
ْ َ ‫ونْالذ َه‬
َْ ‫ينْ َيك ِن ُز‬
َْ ‫َوال ِذ‬
َ
ْ‫ْ(سورة‬.‫ون‬
َْ ‫ور ُهمْْ َه َذاْ َماْ َك َنز ُتمْْلَنْ ُف ِس ُكمْْ َف ُْذو ُقواْ َماْ ُكنْ ُتمْْ َتك ِن ُز‬
ُ ‫َج َهن َْمْ َف ُتك َوىْب َِهاْ ِج َب‬
ُ ‫اه ُهمْْ َو ُجُْن‬
ُ ‫وب ُهمْْ َوظُ ُه‬
ْ)٢٣ْ-ْ٢٢ْ‫ْاآلية‬،‫التوبة‬
“O ye who believe! There are indeed many among the priests and anchorites, who in
Falsehood devour the substance of men and hinder (them) from the way of Allah. And there are
those who bury gold and silver and spend it not in the way of Allah: announce unto them a most
grievous penalty- On the Day when heat will be produced out of that (wealth) in the fire of Hell, and
with it will be branded their foreheads, their flanks, and their backs, their flanks, and their backs.
“This is the (treasure) which ye buried for yourselves: taste ye, then, the (treasures) ye buried!” (alTawbah. 9: 34-35)
ْ‫ِاّللْ َواليو ِْم‬
ِْ ‫نْب‬
ُْ ‫الَْ ُيؤ ِم‬
ْ ‫اسْ َو‬
ْ ِ ‫اءْالن‬
َْ ‫قْ َما َل ُْهْرِ َئ‬
ْ ُ ‫نْ َوالَ َذىْ َكال ِذيْ ُين ِف‬
ِْ ‫الَْ ُتب ِط ُلواْ َص َد َق ِات ُكمْْبِال َم‬
ْ ْ‫آم ُنوا‬
َْ ‫ َياْأَ ُّي َهاْال ِذ‬.2
َ ْ‫ين‬
َ
ِ
َْ‫ال‬
ْ ْ‫اّلل‬
ُْ ‫ونْ َع َلىْ َشيءْْ ِْمماْ َك َسبواْ َو‬
َْ ‫الَْ َيق ِد ُر‬
ْ ْ‫ِلْ َف َتر َك ُْهْ َصلدا‬
ْ ‫ابْفأَصاب ْهْواب‬
ْ ‫لْصفوانْْعلي ِْهْتر‬
ْ ‫اآلخرِْْفمثل ْهْكمث‬
ُ
َ ٌ َ ُ َ َ َ ٌ َُ َ َ َ َ ِ َ َ َ ُ َُ َ َ
ْ)٠١٢ْ‫ْاآلية‬،‫ْ(سورةْالبقرة‬.‫ين‬
َْ ِ‫َيه ِديْال َقو َْمْال َك ِافر‬
“O ye who believe! Cancel not your charity by reminders of your generosity or by injury,like those who spend their substance to be seen of men, but believe neither in Allah nor in the Last
Day. They are in parable like a hard, barren rock, on which is a little soil: on it falls heavy rain,
which leaves it (Just) a bare stone. They will be able to do nothing with aught they have earned. And
Allah guideth not those who reject faith.” (al-Baqara, 2: 264)
10 | P a g e
ِ ‫اّللْي َض‬
ِ
ْ‫ف‬
ْ ُ ‫اع‬
ِْ ‫ِلْ ِْفيْ ُك‬
ْ َ ‫لْ َحبةْْاَنب َتتْْ َسب َْعْ َس َناب‬
ِْ ‫اّللْ َك َم َث‬
ِْ ْ‫يل‬
ِْ ۪‫ونْ َام َوا َل ُهمْْ ۪فيْ َسب‬
َْ ‫ينْ ُين ِف ُق‬
َْ ‫لْال ۪ذ‬
ُْ ‫ َم َث‬.3
ُ ُْ ‫لْ ُسنْ ُب َلةْْما َئ ُْةْ َحبةْْ َو‬
َ
ْْ‫الْ َاذْىْ َل ُهم‬
ْ َ ‫ونْ َْماْ َان َف ُقواْ َمناْْ َو‬
َْ ‫الْ ُيتب ُِع‬
ْ َ ْْ‫اّللْ ُثم‬
ِْ ْ‫يل‬
ِْ ‫ونْ َام َوا َل ُهمْْ ِْفيْ َسِْب‬
َْ ‫ينْ ُين ِف ُق‬
َْ ‫يمْ َال ِْذ‬
ْ ‫اّللْ َو ِاس ٌْعْ َع ِْل‬
ُْ ‫اءْ َو‬
ُْ ‫ش‬
َْ ‫ِل َمنْْ َي‬
ٌ
ْ)٠١٠ْ-ْ٠١٦ْ‫ْاآلية‬،‫ْ(سورةْالبقرة‬.‫ون‬
َْ ُ‫الْ ُهمْْ َيح َزن‬
ْ َ ‫فْ َع َليْهِ مْْ َو‬
ْ ٌ ‫الْ َخو‬
ْ َ ‫اَجر ُهمْْ ِعن َْدْ َربِهِ مْْ َو‬
ُ
“The parable of those who spend their substance in the way of Allah is that of a grain of
corn: it groweth seven ears, and each ear Hath a hundred grains. Allah giveth manifold increase to
whom He pleaseth: And Allah careth for all and He knoweth all things. Those who spend their
substance in the cause of Allah, and follow not up their gifts with reminders of their generosity or
with injury,-for them their reward is with their Lord: on them shall be no fear, nor shall they grieve.”
(al-Baqara. 2: 261-262)
ْ‫ون‬
َْ ‫يثْ ِمن ُْهْ ُتن ِف ُق‬
ْ َ ‫الْ َتيم ُمواْال َخِْب‬
ْ ‫ضْو‬
ْ ِ ‫نْاالَر‬
َْ ‫اتْ َماْ َك َسب ُتمْْ َو ِممْاْ َاخرج َناْ َل ُكمْْ ِم‬
ْ ِ ‫ينْآ َمُْنواْ َان ِف ُقواْ ِمنْْ َطيِب‬
َْ ‫ َْياْ َا ُّي َهاْال ِْذ‬.4
َ ََ
َ
َ
ِ ‫و َلستمِْْْب‬
ْ‫اّلل‬
ُْ ‫اءْ َو‬
ِْ ‫ش‬
َْ ‫يدْاَلشي َطا ُْنْ َي ِع ُد ُك ْمْال َفق ْرْ َو َيأ ُمر ُكمْْبِال َفح‬
ٌّْ ‫اّللْ َغ ِن‬
َْ ْْ‫يهْ َواع َل ُْمواْ َان‬
ِْ ‫الْاَنْْتُغ ِم ُضواْ ِْف‬
ْ ٓ ‫يهْ ِا‬
ِْ ‫آخ ِْذ‬
ٌ ‫يْ َح ِْم‬
ُ َ
ُ
ُ
َ
ْ)٠١٢ْ-ْ٠١٧ْ‫ْاآلية‬،‫ْ(سورةْالبقرة‬.‫يم‬
ْ ‫اّللْ َو ِاس ٌْعْ َع ِْل‬
ُْ ‫َي ِع ُد ُكمْْ َمغ ِفرةْْ ِمن ُْهْ َو َفضلْْ َو‬
ٌ
َ
“O ye who believe! Give of the good things which ye have (honourably) earned, and of the
fruits of the earth which We have produced for you, and do not even aim at getting anything which is
bad, in order that out of it ye may give away something, when ye yourselves would not receive it
except with closed eyes. And know that Allah is Free of all wants, and worthy of all praise. The Evil
one threatens you with poverty and bids you to conduct unseemly. Allah promiseth you His
forgiveness and bounties. And Allah careth for all and He knoweth all things.” (al-Baqara. 2: 267-268)
ِ َ ‫اْمنْالَنصارِ ْسْأَلُواْرس‬
ِ
ِ ‫خدرِ ِي‬
ِ ‫ عنْأَبِيْس ِعيدْسع ِدْب ِنْم ِال ِكْب ِن‬.5
ْ‫ْصلّٰى‬
ُ ‫ْسناَنْاَل‬
َ ‫ْاّلل‬
َ
َ ‫ْأَنْ َناس‬،‫ْعن ُه َما‬
ُ ‫ْرض َي‬
َ
َ
َ ‫ولْاّلل‬
ُ َ
َ
َ
َ
َ
ِِ
ِ
ِ
ِ
ِ ‫اّلل‬
ْ‫اْي ُكن‬
َ ‫ْكل‬
ُ ‫ينْأَن َف َق‬
ُ ‫وهْ َفأَع َط‬
ُ ‫ْو َسل َمْ َفأَع َط‬
َ ُ
َ ‫ْح ّٰتىْ َنف َد َْماْعن َد ُهْ َف َْق َالْ َل ُهمْح‬،
َ ‫اهم‬
ُ ‫ْسأَ ُل‬
َ ‫ْع َليه‬
َ ‫ْ" َم‬:‫ْشيءْب َِيد ْه‬
َ ‫ْ ُثم‬،‫اهم‬
ِ
ِِ
ِ
ِ
ْ‫ْ َو َماْأُع ِطي‬.‫ْاّلل‬
ُْ ‫ْو َمن َْيَْت َصبر ُْي َص ِبر ُه‬،
َ ‫ِمن‬
َ ‫ْخيرْ َف َلنْأَدخ َر ُه‬
َ ‫ْاّلل‬
ُ ‫ْو َمن َْيس َتغ ِن ُْيغنه‬،
َ ‫ْاّلل‬
ُ ‫ْو َمن َْيس َتعفف ُْيعف ُه‬،
َ ‫ْعن ُكم‬
َ
ْ)‫اْوْأَو َس َع ِْم َنْالصبرِْ"ْ(متفقْعليه‬
َ ‫ْع َطاء‬
َ ‫أَ َح ٌد‬
َ ‫ْخير‬
Narrated by Abu Said Sa’d Ibn Malik Ibn Sinan al-Khudri (may Allah be pleased with them),
Some Ansari persons asked for (something) from Allah’s Messenger (p.b.u.h) and he gave them.
They again asked him for (something) and he again gave them. And then they asked him and he gave
them again till all that was with him finished. When he had nothing left to give, he said:
11 | P a g e
“If I had anything, I would not keep it away from you. (Remember) Whoever abstains from
asking others, Allah will make him contented, and whoever tries to make himself self-sufficient,
Allah will make him self-sufficient. And whoever remains patient, Allah will make him patient.
Nobody can be given a blessing better and greater than patience.” (Bukhari, Zakat, 50, Riqaq 20; Muslim,
Zakat, 124)
ِ ‫ول‬
ِ ‫اس‬
ِ ‫ىْمنْالن‬
ِ ‫لْسلم‬
ِ ‫ْاّللْصلىْاّلل‬
ِ ‫ عنْأَبِيْهرير َة‬.6
ْ‫ْص َد َق ٌة‬
َْ ‫ْعن ُهْ َق‬
ُ ‫ْر ُس‬
َ
َ ُ
َ ‫ْاّلل‬
َ
َ
َ ُ ُّْ ‫ْ" ُك‬:‫ْو َسل َْم‬
َ ‫ْع َليه‬
َ ‫ْ َق َال‬:‫ال‬
ُ ‫ْرض َي‬
َ َ َُ
َ ‫ْع َليه‬
َ
ِ ‫ْ َتع ِد ُلْبينْاثني ِنْص َد َق ٌة‬:‫س‬
ِ
ِِ
ْ‫ْع َلي َها‬
‫ينْالر ُج َل‬
ْ ُ ‫ُك ُّل َْيوْم َْتط ُل ُع ِْفي ِهْالشم‬
َ َ‫ْع َلي َهاْأ‬
َ
َ ‫وْتر َف ُعْ َل ُه‬
َ ‫ْفيْدابتهْ َف َتحم ُلْ َل ُه‬
ُ ‫ْو ُتع‬،
َ
َ َ َ َ
ِ
ِ
ِ َ ‫ْو‬،‫متاعهْص َد َق ٌة‬
ْ‫ىْع ِنْالطرِ ِيق‬
ْ ‫يطْا‬
ُ ‫ْوتُ ِم‬،
ُ ‫ْوب ُِك ِل‬،
َ ‫لَ َذ‬
َ ‫ْخط َوة َْتمش‬
َ ‫ْص َد َق ٌة‬
َ ‫ْص َد َق ٌة‬
َ
َ ‫يهاْ ِإ َلىْالصلة‬
َ ‫الكل َم ُةْالطي َِب ُة‬
َ َُ ََ
)‫َص َد َق ٌْة"ْ(متفقْعليه‬
Narrated by Abu Huraira (may Allah be pleased with him) that Allah’s Messenger (peace be
upon him) said: “There is a (compulsory) sadaqa (charity) to be given for every joint of the human
body (as a sign of gratitude to Allah) everyday the sun rises. To judge justly between two persons is
regarded as sadaqa, and to help a man concerning his riding animal by helping him to ride it or by
lifting his luggage on to it, is also regarded as sadaqa, and (saying) a good word is also sadaqa, and
every step taken on one’s way to offer the compulsory prayer (in the mosque) is also sadaqa and to
remove a harmful thing from the way is also sadaqa.” (Bukhari, Sulh, 11, Jihad 72; Muslim, Zakat, 56)
ِ ‫يْظ ِل ِهْيوم َْال‬
ِ ‫ْ“ْسبع ٌةْي ِظلُّهمْاّلل ِْف‬:ْ‫ِيْهرير َةْر ِضيْاّللْعنهْع ِنْالنبِيْصلىْاّللْع َلي ِهْوسلمْ َق َال‬
ْ‫ْظلْإِال‬
ُ ُ َ َ
َ ُ َ ُ َ َ َ َ ُ ‫ َعنْأَب‬.7
َ َ
ُ
َ
َ َ َ َ ُ
ِ
ِ ِ ‫يْعب‬
ِ ‫اج ِدْورج َل ِن َْتحاب‬
ِ ِ
ِ ‫ِظلُّهْإِمام‬
ْ‫يْاّللْاج َت َم َعا‬
‫اْف‬
َ َ ‫ابْ َن َشأَْف‬
ٌّ ‫ْو َش‬
َ ‫ادةْاّلل‬
َ ٌ َ ُ
َ
ُ َ َ ِ ‫ْم َعل ٌقْبِال َم َس‬
ُ ‫ْو َر ُج ٌلْ َقلْ ُب ُه‬
َ ‫ْو َجل‬
َ ‫ْعز‬
َ ‫ْعاد ٌل‬
ِ
ِ
ِ
ْ‫اها‬
ُ ‫ْو َج َمالْ َف َق َالْإ ِِنيْأَ َخ‬
ُ ‫ْد َعت ُهْام َرأَ ٌةْ َذ‬
َ ‫ْو َر ُج ٌل َْْت َصد َقْب َِص َد َقةْأَخ َف‬
َ ‫ْو َر ُج ٌل‬
َ ‫ْو َت َفر َق‬
َ ‫ْاّلل‬
َ ‫اف‬
َ ٍ ‫ات َْمنص‬
َ ‫اْع َليه‬
َ ‫َع َليه‬
ِ ِ
ِ
ْ)‫ْ(متفقْعليه‬.“ْ‫ْعي َن ُاه‬
َ ‫َحت‬
َ ‫ْخ ِالياْ َف َف‬
َ ‫ْاّلل‬
َ ‫اضت‬
َ ‫ْو َر ُج ٌلْ َذ َك َر‬
َ ‫ىْال َْتع َل َمْش َْمالُ ُه َْماْتُنف ُق َْيم ُين ُه‬
Narrated by Abu Huraira (may Allah be pleased with him) that Allah’s Apostle (peace be
upon him) said:
“Seven people will be shaded by Allah under His shade on the day when there will be no
shade except His. They are:
(1) a just ruler; (2) a young man who has been brought up in the worship of Allah, (i.e.
worship Allah (Alone) sincerely from his childhood), (3) a man whose heart is attached to the
mosque (who offers the five compulsory congregational prayers in the mosque); (4) two persons who
12 | P a g e
love each other only for Allah’s sake and they meet and part in Allah’s cause only; (5) a man who
refuses the call of a charming woman of noble birth for an illegal sexual intercourse with her and
says: I am afraid of Allah; (6) a person who practices charity so secretly that his left hand does not
know what his right hand has given (i.e. nobody knows how much he has given in charity). (7) A
person who remembers Allah in seclusion and his eyes get flooded with tears.” (Bukhari, Zakat 16;
Muslim, Zakat 91)
C) THULUTH –NASKH
Contestants can write the following texts in any form they wish provided that they pay close
attention to the arrangement, composition and order of the meaning of the texts. In other words,
contestants in this category may combine more than one verse or hadith.
The nib of the thuluth pen should not be narrower than 1.5 mm and not wider than 3 mm
while the nib of the naskh pen should not be wider than 1 mm. The panel size can be between 35x50
cm and 50x70 cm. Contestants are free to choose any size between these dimensions. Writings in
thuluth should not be less than 5 (five) lines and the naskh texts should not be less than 10 (ten) lines.
ْ‫بْبِال ُحس َنىْ َف َس ُني ِسر ُْه‬
ْ َ ‫لْ َواس َتغ َنىْ َو َكذ‬
ْ َ ‫قْبِال ُحس َنىْ َف َس ُني ِسر ُْهْ ِلليسرىْ َوأَماْ َمنْْ َب ِخ‬
َْ ‫ َفأَماْ َمنْْأَع َطىْ َوات َقىْ َو َصد‬.1
ُ َ
َ ُ ُ َ
)٦٠ْ–ْ٣ْ‫ْاآلية‬،‫ْ(سورةْالليل‬.‫ِلل ُعسرىْ َو َماْ ُيغ ِنيْ َعن ُْهْ َما ُل ُْهْ ِإ َذاْ َتردىْإِنْْ َع َلي َناْ َلل ُه َدى‬
َ
َ
“So he who gives (in charity) and fears (Allah), And (in all sincerity) testifies to the best, We
will indeed make smooth for him the path to Bliss. But he who is a greedy miser and thinks himself
self-sufficient, And gives the lie to the best, We will indeed make smooth for him the path to Misery;
Nor will his wealth profit him when he falls headlong (into the Pit). Verily We take upon Ourselves
to guide.” (Al-Layl, 92: 5-12)
ْ‫ِاّللْ َواليو ِْم‬
ِْ ‫نْب‬
ُْ ‫الَْ ُيؤ ِم‬
ْ ‫اسْ َو‬
ْ ِ ‫اءْالن‬
َْ ‫قْ َما َل ُْهْرِ َئ‬
ْ ُ ‫نْ َوالَ َذىْ َكال ِذيْ ُين ِف‬
ِْ ‫الَْ ُتب ِط ُلواْ َص َد َق ِات ُكمْْبِال َم‬
ْ ْ‫آم ُنوا‬
َْ ‫ َياْأَ ُّي َهاْال ِذ‬.2
َ ْ‫ين‬
َ
ِ
َْ‫ال‬
ْ ْ‫اّلل‬
ُْ ‫ونْ َع َلىْ َشيءْْ ِمماْ َك َسبواْ َو‬
َْ ‫الَْ َيق ِد ُر‬
ْ ْ‫ِلْ َف َتر َك ُْهْ َصلدا‬
ْ ‫ابْفأَصاب ْهْواب‬
ْ ‫لْصفوانْْعلي ِْهْتر‬
ْ ‫اآلخرِْْفمثل ْهْكمث‬
ُ
َ ٌ َ ُ َ َ َ ٌ َُ َ َ َ َ ِ َ َ َ ُ َُ َ َ
)٠١٢ْ‫ْاآلية‬،‫ْ(سورةْالبقرة‬.‫ين‬
َْ ِ‫َيه ِديْالْ َقو َْمْال َك ِافر‬
“O ye who believe! Cancel not your charity by reminders of your generosity or by injury,like those who spend their substance to be seen of men, but believe neither in Allah nor in the Last
Day. They are in parable like a hard, barren rock, on which is a little soil: on it falls heavy rain,
13 | P a g e
which leaves it (Just) a bare stone. They will be able to do nothing with aught they have earned. And
Allah guideth not those who reject faith.” (al-Baqara, 2: 264)
ِ ‫ِينْواليتامىْوالمس‬
َ ِْ ‫ونْ ُقلْْ َماْأَنْ َفق ُتمْْ ِمنْْ َخيرْْ َف ِللو ِال َدي‬
ْ‫ِيلْ َو َما‬
ِْ ‫نْالسب‬
ِْ ‫ينْ َواب‬
ِْ ‫اك‬
َْ ‫كْ َما َذاْ ُينْ ِف ُق‬
ْ َ ‫ َيسْأَلُو َن‬.3
َ َ َ َ َ َ َ َْ ‫نْ َوالق َرب‬
َ
)٠٦٣ْ‫ْاآلية‬،‫ْ(سورةْالبقرة‬.‫يم‬
ْ ‫اّللْب ِِْهْ َع ِل‬
َْ ْْ‫َتف َع ُلواْ ِمنْْ َخيرْْ َفإِن‬
ٌ
“They ask thee what they should spend (In charity). Say: Whatever ye spend that is good, is
for parents and kindred and orphans and those in want and for wayfarers. And whatever ye do that is
good, -Allah knoweth it well.” (al-Baqara, 2: 215)
ِ
ِ ‫الر َقابِْْوال َغ‬
ِ
ِ ‫اءْوالْمس‬
ِ ْ ُ ‫ إِنماْالص َد َق‬.4
ْ‫اّلل‬
ِْ ْ‫ِيل‬
ِْ ‫ينْ َو ِفيْ َسب‬
َْ ‫ارِم‬
ِ ْ‫وب ُهمْْ َو ِفي‬
َْ ‫ينْ َوال َع ِام ِل‬
ِْ ‫اك‬
ُ ‫ينْ َع َلي َهاْ َوال ُم َؤل َف ْةْ ُق ُل‬
َ
َ َ َ ْ ‫اتْلل ُف َق َر‬
َ
)١٢ْ،‫ْ(سورةْالتوبة‬.ْ‫يم‬
ْ ‫يمْ َح ِك‬
ْ ‫اّللْ َع ِل‬
ُْ ‫اّللْ َو‬
ِْ ْ‫ن‬
َْ ‫يضةْْ ِْم‬
ِْ ‫نْالسب‬
ِْ ‫َواب‬
َ ِ‫ِيلْ َفر‬
ٌ
ٌ
“Alms are for the poor and the needy, and those employed to administer the (funds); for those
whose hearts have been (recently) reconciled (to Truth); for those in bondage and in debt; in the
cause of Allah; and for the wayfarer: (thus is it) ordained by Allah, and Allah is full of knowledge
and wisdom.” (Al-Tawbah, 9: 60)
ِ
ْ‫ادْ ِفي‬
َْ ‫الْ َتب ِْغْال َف َس‬
ْ َ ‫كْ َو‬
ْ َ ‫اّللْ ِإ َلي‬
ُْ ْ‫ن‬
َْ ‫الدنياْ َوأَح ِسنْْ َك َماْأَح َس‬
ْ‫ن‬
ْ ‫كْ ِم‬
ْ ‫سْن ِصيب‬
ْ ْ‫الْتن‬
ْ ‫ارْاآل ِخر ْةْو‬
َْ ‫اّللْالد‬
ُْ ْ‫اك‬
َْ ‫يماْ َآت‬
َ ‫ َواب َت ِْغْف‬.5
َ ُّ َ َ َ َ َ َ َ َ َ َ
)٧٧ْ‫ْاآلية‬،‫ْ(سورةْالقصص‬.ْ‫ين‬
َْ ‫ ٍْال ُمف ِس ِد‬
ْ ُّ ‫الْ ُي ِح‬
ْ َ ْ‫اّلل‬
َْ ْْ‫ضْإِن‬
ْ ِ ‫الَر‬
“But seek, with the (wealth) which Allah has bestowed on thee, the Home of the Hereafter,
nor forget thy portion in this world: but do thou good, as Allah has been good to thee, and seek not
(occasions for) mischief in the land: for Allah loves not those who do mischief.” (Al-Qasas, 28: 77)
ِ ‫اسْبِالب‬
ْ‫اّلل‬
ِْ ْ‫ِيل‬
ِْ ‫ونْ َعنْْ َسب‬
َْ ‫لْ َو َي ُص ُّد‬
ِْ ‫اط‬
ْ ِ ‫الْالن‬
َْ ‫ونْأَم َو‬
َْ ‫انْ َليأ ُك ُل‬
ِْ ‫نْالَحبارِْْوالرهب‬
َْ ‫آم ُنواِْْإنْْ َك ِثيراْ ِم‬
َْ ‫ َياْأَ ُّي َهاْال ِذ‬.6
َ ْ‫ين‬
َ
َ َ ُّ َ َ
ِْْ‫اّللْ َفب ِشر ُهمْْب َِع َذابْْأَ ِليم َْيو َْمْ ُيح َمىْ َع َلي َهاْ ِفيْ َنار‬
ِْ ْ‫ِيل‬
ِْ ‫الَْ ُينْ ِف ُقو َن َهاْ ِفيْ َسب‬
ْ ‫ ٍْ َوال ِفض َْةْ َو‬
ْ َ ‫ونْالذ َه‬
َْ ‫ينْ َيك ِن ُز‬
َْ ‫َوال ِذ‬
َ
ْ‫ْ(سورة‬.‫ون‬
َْ ‫ور ُهمْْ َه َذاْ َماْ َك َنز ُتمْْلَنْ ُف ِس ُكمْْ َف ُذو ُقواْ َماْ ُكنْ ُتمْْ َتك ِن ُز‬
ُ ‫َج َهن َْمْ َف ُتك َوىْب َِهاْ ِج َب‬
ُ ‫اه ُهمْْ َو ُجُْن‬
ُ ‫وب ُهمْْ َوظُ ُه‬
)٢٣ْ-ْ٢٢ْ‫ْاآلية‬،‫التوبة‬
14 | P a g e
“O ye who believe! There are indeed many among the priests and anchorites, who in
Falsehood devour the substance of men and hinder (them) from the way of Allah. And there are
those who bury gold and silver and spend it not in the way of Allah: announce unto them a most
grievous penalty- On the Day when heat will be produced out of that (wealth) in the fire of Hell, and
with it will be branded their foreheads, their flanks, and their backs, their flanks, and their backs.
“This is the (treasure) which ye buried for yourselves: taste ye, then, the (treasures) ye buried!” (alTawbah, 9: 34-35)
ِ ‫اّللْي َض‬
ِ
ْ‫ف‬
ْ ُ ‫اع‬
ِْ ‫ِلْ ِْفيْ ُك‬
ْ َ ‫لْ َحبةْْاَنب َتتْْ َسب َْعْ َس َناب‬
ِْ ‫اّللْ َك َم َث‬
ِْ ْ‫يل‬
ِْ ‫سِْب‬
َْ ْ‫ونْ َام َوا َل ُهمْْ ِْفي‬
َْ ‫ينْ ُين ِف ُق‬
َْ ‫لْال ِْذ‬
ُْ ‫ َم َث‬.7
ُ ُْ ‫لْ ُسن ُب َلةْْما َئ ُْةْ َحبةْْ َو‬
َ
ْْ‫الْ َاذْىْ َل ُهم‬
ْ َ ‫ونْ َْماْ َان َف ُقواْ َمناْْ َو‬
َْ ‫الْ ُيتب ُِع‬
ْ َ ْْ‫اّللْ ُثم‬
ِْ ْ‫يل‬
ِْ ‫ونْ َام َوا َل ُهمْْ ِْفيْ َسِْب‬
َْ ‫ينْ ُين ِف ُق‬
َْ ‫يمْ َال ِْذ‬
ْ ‫اّللْ َو ِاس ٌْعْ َع ِْل‬
ُْ ‫اءْ َو‬
ُْ ‫ش‬
َْ ‫ِل َمنْْ َي‬
ٌ
)٠١٠ْ-ْ٠١٦ْ‫ْاآلية‬،‫ْ(سورةْالبقرة‬.‫ون‬
َْ ُ‫الْ ُهمْْ َيح َزن‬
ْ َ ‫فْ َع َليهِ مْْ َو‬
ْ ٌ ‫الْ َخو‬
ْ َ ‫اَجر ُهمْْ ِعن َْدْ َربِهِ مْْ َو‬
ُ
“The parable of those who spend their substance in the way of Allah is that of a grain of corn:
it groweth seven ears, and each ear Hath a hundred grains. Allah giveth manifold increase to whom
He pleaseth: And Allah careth for all and He knoweth all things. Those who spend their substance in
the cause of Allah, and follow not up their gifts with reminders of their generosity or with injury,-for
them their reward is with their Lord: on them shall be no fear, nor shall they grieve.” (al-Baqara. 2: 261262)
ْ‫ون‬
َْ ‫يثْ ِمن ُْهْ ُتن ِف ُق‬
ْ َ ‫الْ َتيم ُمواْال َخِْب‬
ْ ‫ضْو‬
ْ ِ ‫نْاالَر‬
َْ ‫اتْ َماْ َك َسب ُتمْْ َو ِممْاْ َاخرج َناْ َل ُكمْْ ِم‬
ْ ِ ‫ينْ ٰا َمُْنواْ َان ِف ُقواْ ِمنْْ َطيِب‬
َْ ‫ َْياْ َا ُّي َهاْال ِْذ‬.8
َ ََ
َ
َ
ِ ‫و َلستمِْْْب‬
ْ‫اّلل‬
ُْ ‫اءْ َو‬
ِْ ‫ش‬
َْ ‫يدْاَلشي َطا ُْنْ َي ِع ُد ُك ْمْال َفق ْرْ َو َيأ ُمر ُكمْْبِال َفح‬
ٌّْ ‫اّللْ َغ ِن‬
َْ ْْ‫يهْ َواع َل ُْمواْ َان‬
ِْ ‫الْاَنْْ ُتغ ِم ُضواْ ِْف‬
ْ ٓ ‫يهْ ِا‬
ِْ ‫آخ ِْذ‬
ٌ ‫يْ َح ِْم‬
ُ َ
ُ
ُ
َ
)٠١٢ْ-ْ٠١٧ْ‫ْاآلية‬،‫ْ(سورةْالبقرة‬.‫يم‬
ْ ‫اّللْ َو ِاس ٌْعْ َع ِْل‬
ُْ ‫َي ِع ُد ُكمْْ َمغ ِفرةْْ ِمن ُْهْ َو َفضلْْ َو‬
ٌ
َ
“O ye who believe! Give of the good things which ye have (honourably) earned, and of the
fruits of the earth which We have produced for you, and do not even aim at getting anything which is
bad, in order that out of it ye may give away something, when ye yourselves would not receive it
except with closed eyes. And know that Allah is Free of all wants, and worthy of all praise. The Evil
one threatens you with poverty and bids you to conduct unseemly. Allah promiseth you His
forgiveness and bounties. And Allah careth for all and He knoweth all things.” (al-Baqara. 2: 267268)
15 | P a g e
ِ َ ‫خدرِ ِيْأَنْرس‬
َ
ْ‫ْخيرْ َل ُه‬
‫يْحي ِات ِهْب ِِدرهم‬
‫ْ" َلَن َْي َت َصد َقْال َمر ُء ِْف‬:‫ال‬
َْ ‫ْو َسلمْ َق‬
‫ْصلىْاّللْعلي ِه‬
ُ ‫ِيْس ِعيدْال‬
َ ‫ولْاّلل‬
ُ َ
َ ‫ َعنْأب‬.9
ََ
َ َ ََ ُ
ٌ َ َ
ِ ‫ِمنْأَنْيتصد َقْب ِِمائَ ِة ِْدرهم‬
)‫"ْ(رواهْأبوداود‬.‫ْعن َدْ َمو ِت ِْه‬
َ
َ ََ
Narrated by Abu Said al-Khudri that the Messenger of Allah said: “It is better for a person to
give a dirham as sadaqah (charity) during his lifetime than to give one hundred dirhams as sadaqah
(charity) at the moment of his death.” (Abu Dawud)
ِ
ِ َ ‫ْ“ْالي ُدْالعلي‬:ْ‫عنْأَبِيْهرير َةْر ِضيْاّللْعنهْأَنْالنبِيْصلىْاّللْع َلي ِهْوسلمْ َق َال‬
ْ‫ْالسف َلى‬
.11
ُ َ ُ َ َ َ َُ
َ
ُّ ‫اْخي ٌرْم َنْال َيد‬
َ
َ ُ َ
َ َ َ َ ُ
ِ ِ ِْ ‫ْغنىْومنْيستع ِففْي ِعفهْاّللْومنْيستغ‬
ِ ِ‫انْعنْ َظهر‬
ْ‫ْاّللْ“ْ(رواه‬
ُ ‫َواب َدأْب َِمن َْت ُع‬
َ ‫ْو َخي ُرْالص َد َق ِة َْم‬
َ َ ََ ُ ُ ُ
َ َ ََ
َ َ ‫اْك‬
ُ ‫ن ُْيغنه‬
َ ‫ول‬
ْ)‫البخاري‬
Narrated by Abu Huraira (may Allah be pleased with him) that the Messenger of Allah (peace
be upon him) said:
“The upper hand is better than the lower hand (i.e. he who gives in charity is better than him
who takes it). One should start giving first to his dependents. And the best object of charity is that
which is given by a wealthy person (from the money which is left after his expenses). And whoever
abstains from asking others for some financial help, Allah will give him and save him from asking
others, Allah will make him self-sufficient.” (Bukhari, Zakat 18)
ِ ‫عنْع ِائ َش َة‬
ْ:ْ‫ْ“ َماْ َب ِقيْ ِمن َها؟"ْ َقا َلت‬:‫ْع َلي ِهْ َو َسل ْم‬
‫ْصل‬
.11
َ ‫ْعن َهاْأَن ُهمْ َذ َب ُح‬
َ ‫ىْاّلل‬
َ ‫ْاّلل‬
َ َ
ُ
ُ ‫ْرض َي‬
َ
َ ‫واْشاةْ َف َق َالْالنب ُِّي‬
َ
َ
ْ)‫يْ ُْكل َُّهاْ َغيرْ َك ِت ِف َها!"ْ(رواهْالترمذي‬
ْ ‫ْ" َب ِق‬:‫ال‬
َْ ‫ْ َق‬.‫ْك ِت ُف َها‬
َ ‫اْب ِق َي ِْمن َهاْإِال‬
َ ‫َم‬
َ
َ
According to a narration from Aisha (may Allah be pleased with her) that the family of the
Messenger of Allah had once slaughtered a sheep, then the Prophet (peace be upon him) asked:
– “What remains of it?” Aisha said:
– Nothing remains of it except its shoulder, He said:
Upon this the Prophet (peace be upon him) said:
– “All of it remains except its shoulder.” (Tirmidhi, Sifat al–Qiyamah 35)
16 | P a g e
ِ َ ‫عنْأَبِيْهرير َةْر ِضيْاّللْعنهْأَنْرس‬
ِ
ْ‫ْو َما‬
َْ ‫ْو َسلمْ َق‬
‫ْصلْىْاّللْعلي ِه‬
.12
ُ َ ُ َ َ َ َُ
َ
َ ‫ْص َد َق ٌةْمن َْمال‬
َ ‫ْ" َماْ َن َق َصت‬:‫ال‬
َ ‫ولْاّلل‬
ُ َ
َ َ ََ ُ
ِ ِ َ َ ‫اْتو‬
ِ
ْ)‫ْاّلل"ْ(رواهْمسلم‬
ُْ ‫ْر َف َع ُه‬
َ ‫ْاّلل‬
َ ‫اض َعْأ َح ٌدّْللْإِال‬
َ ‫ْعبداْب َِعفوْإِالْعز‬
ُ ‫َز َاد‬
َ َ ‫اْو َم‬
Narrated by Abu Huraira (may Allah be pleased with him) that the Messenger of Allah (peace
be upon him) said:
“Charity does not in any way decrease the wealth and the servant who forgives Allah adds to
his respect, and the one who shows humility Allah elevates him in the estimation (of the people).”
(Muslim, Birr, 69)
ِ َْ ‫عنْع ِد ِيْب ِنْح ِاتمْر ِضيْاّللْعنهْ َق‬
ْ‫ْولو‬
ُْ ‫ْوسلمْ َي ُق‬
‫ْع َلي ِه‬
‫ْصل‬
.13
ُ ‫ْ َسمع‬:‫ال‬
َ ‫ىْاّلل‬
ُ َ ُ َ َ
َ َ
َ
َ ‫ار‬
َ ‫ْ"ات ُقواْالن‬:‫ول‬
ُ
َ ‫تْالنبِي‬
َ َ
ْ)‫متفقْعليه‬
ٌ (ْ"ْ‫ب ِِش ِق َْتم َرة‬
Narrated by `Adi bin Hatim (May Allah be pleased with him) that he heard that the Apostle
of Allah saying:
“And any (each one) of you should save himself from the fire even by giving half of a datefruit (in charity)!” (Bukhari, Adab 34, Zakat 10, Riqaq 51, Tawhid, 36; Muslim, Zakat 66–70)
ِ َ ‫عنْأَبِيْهرير َةْر ِضيْاّللْعنهْْأَنْرس‬
ْ‫ْأَن ِفق َْياْاب َن‬:‫ْاّلل َْت َعا َلى‬
َْ ‫ْو َسلمْ َق‬
‫ْصلىْاّللْعلي ِه‬
.14
ُ َ ُ َ َ َ َُ
َ
ُ ‫ْ" َق َال‬:‫ال‬
َ ‫ولْاّلل‬
ُ َ
َ َ ََ ُ
ْ)‫ْ(متفقْعليه‬."‫ك‬
ْ َ ‫ْع َلي‬
َ
َ ‫آد َم ُْين َفق‬
Narrated by Abu Huraira (may Allah be pleased with him) that the Messenger of Allah (peace
be upon him) said that “Allah the Almighty said that:”
“O son of Adam! Spend, so that it will be spent upon you!” (Bukhari, Nafaqat 1; Tawhid, 35;
Muslim, Zakat, 36, 37)
ِ ‫عنْعب ِد‬
ِ ‫اص‬
ِ ‫ْاّللْب ِنْعمرِ وْب ِنْالع‬
َ ‫ْعن ُهماْأَنْر ُجل‬
ْ‫ْو َسلمْأَ ُّي‬
‫ْاّللْ َصلىْاّللْعلي ِه‬
ِْ ‫ول‬
.15
َ ‫ْر ُس‬
َ
َ َ
َ ‫ْسأ َل‬
َ
ُ ‫ْرض َي‬
َ
َ
َ
َ َ ‫ْاّلل‬
َ َ ََ ُ
ِ
ْ)‫ْ(متفقْعليه‬."ْ‫ْو َمنْ َلم َْتعرِ ف‬
َْ ‫اْلِس َل ِمْ َخير؟ْ َق‬
َ ‫ىْمن‬
َ ‫ْو َتق َرأُْالس َل َم‬
َ ‫ْع َرف َت‬
َ ‫ْع َل‬
َ ‫ام‬
َ ‫ْ" ُتطع ُمْالط َع‬:‫ال‬
ٌ
According to the narration of Abdullah Ibn Amr Ibn As (may Allah be pleased with them) A
person asked Allah’s Messenger (peace be upon him):
– What (sort of) deeds in or (what qualities of) Islam are good. He replied:
17 | P a g e
– “To feed (the poor) and greet those whom you know and those whom you don’t know.”
(Bukhari, Iman 6, 20; Isti’dhan 9, 19; Muslim, Iman 63)
ِ ُ ‫ْ َق َالْرس‬:‫ال‬
ِ ‫ل َن‬
ُ َ
ْ‫ْ“ْ َياْاب َن‬:‫ْو َسل ْم‬
‫ْصلىْاّللْعلي ِه‬
َْ ‫ْعن ُهْ َق‬
.16
َ ‫ْاّلل‬
َ ‫ْص َد ِيْب ِن‬
ُ ‫ْرض َي‬
َ َ ‫ْعج‬
َ ‫ولْاّلل‬
ُ َ
ُ ‫َعنْأبِيْأ َم َام َة‬
َ َ ََ ُ
ْ‫ْوالي ُدْال ُعليا‬،
‫ْوابدأْبِمنْتعول‬،‫ْع َلىْ َك َفاف‬
َ ‫ْوإن ُْتم ِسك ُه‬،
َ ‫ْإن َكْإن َْتب ُذ ِلْال َفض َل‬،‫آد َم‬
َ
َ ‫ْوالَ ُْتلَ ُم‬،
َ ‫ْش ٌّرْ َل َك‬
َ ‫ْخي ٌرْ َل َك‬
َ
َ َ ُ َُ َ َ َ
ِ
ِ
ْ)‫ْ(رواهْمسلم‬.”‫ْالسف َلى‬
ُّ ‫َخي ٌرْم َنْال َيد‬
Narrated by Abu Umama Sudai Ibn Ajlan (may Allah be pleased with him) that the
Messenger of Allah said:
“O son of Adam, it is better for you if you spend your surplus (wealth), but if you withhold it,
it is evil for you. There is (however) no reproach for you (if you withhold means necessary) for a
living. And begin (charity) with your dependents; and the upper hand is better than the lower hand.”
(Muslim, Zakat, 97)
ِ ‫ْع ِنْالنب ِِيْصلىْاّلل‬،ْ‫ع ِنْاب ِنْمسعودْر ِضيْاّللْعنه‬
ْ:‫ن‬
ِْ ‫ْح َس َدْإِال ِْفيْاث َن َتي‬
.17
َ ُ
َ ُ َ ُ َ َ ُ َ
َ
َ ‫ْ“ْ َال‬:ْ‫ْو َسل َمْ َق َال‬
َ ‫ْع َليه‬
َ
ِ
ِ
ْ‫متفق‬
‫ىْه َل َك ِت ِه ِْف‬
َ ‫ْو َر ُج ٌل‬،ْ
َ ‫َر ُج ٌل‬
ٌ (ْ“ْ‫اْو ُي َع ِل ُم َها‬
َ ‫ْع َل‬
َ ‫ْ َف َسل َط ُه‬،ْ‫ْاّلل َْماال‬
َ
َ ‫ْ َف ُه َو َْيقضيْب َِه‬،ْ‫ْاّللْحك َْمة‬
ُ ‫ْآت ُاه‬
َ ‫يْالح ِق‬
ُ ‫ْآت ُاه‬
ْ)‫عليه‬
Narrated by Ibn Mas’ud (May Allah be pleased with him) that Allah’ Apostle (peace be upon
him said that:
“Do not wish to be like anyone except in two cases.
(The first is) A person, whom Allah has given wealth and he spends it righteously,
(the second is) the one whom Allah has given wisdom (the Holy Qur’an) and he acts
according to it and teaches it to others.” (Bukhari, Ilm, 15, Zakat, 5; Muslim, Musafirin, 268)
ِ ُ ‫ْ َق َال ِْليْرس‬:ْ‫لص ِد ِيقْر ِضيْاّللْعنهماْ َقا َلت‬
ِ ‫عنْأَسماءْبِن ِتْأَبِيْبكرْا‬
ْ:‫ْع َلي ِهْ َو َسل ْم‬
‫ْصل‬
.18
َ ‫ىْاّلل‬
َ
َ
َ َ
ُ
َ ‫ولْاّلل‬
ُ َ
َُ َ ُ َ َ
َ
ِ
ِ
ِ
ِ
ِ
ْ‫ْو َال‬،
‫ْ َو ِفيْرِ َو َايةْ"أَن ِف ِقيْأَوْان َف ِحيْأَ ِوْان َض ِح‬.ْ“‫ك‬
ْ ِ ‫ْع َلي‬
َ ‫ْاّلل‬
َ ‫ْاّلل‬
َ ‫ْع َليك‬
ُ ‫ْو َال ُْتحصيْ َف ُيحص َي‬،ْ‫ي‬
َ
ُ ‫" َال ُْْتوكيْ َف ُيوك َي‬
ِ
ِ
ْ)‫متفقْعليه‬
ْ ِ ‫ْع َلي‬
ٌ (ْ“‫ك‬
َ ‫ْاّلل‬
ُ ‫ُْتوعيْ َف ُيوع َي‬
Narrated by Asma Bint Abu Bakr (may Allah be pleased with them) Asma said that, “The
Messenger of Allah (peace be upon him) said to me:
18 | P a g e
- “Do not withhold what you have, lest Allah withhold provision from you!”
In another narration (Muslim, Zakat 88) it was reported that the Messenger of Allah (peace be
upon him) said that:
“Spend and do not calculate, (for) Allah would calculate in your case; and do not hoard,
otherwise Allah would be withholding from you.” (Bukhari, Zakat, 21; Muslim, Zakat, 88)
ِ
َ َ ‫ِيْهرير َةْر ِضيْاّلل‬
َ
ْ‫متفق‬
َْ ‫ْو َسلمْ َق‬
‫ْصلىْاّللْعلي ِه‬
ٌ (ْ“ْ‫ْص َد َق ٌة‬
ُ َ َ َ َ ُ ‫َعنْأب‬
َ ‫ْ"ال َكل َم ُةْالطي َِب ُة‬:‫ال‬
َ ‫ْعن ُهْأنْالنبِي‬
َ َ ََ ُ
.19
ْ)‫عليه‬
Narrated by Abu Huraira (may Allah be pleased with him) that the Messenger of Allah (peace
be upon him) said that: “and a good word is a Sadaqa.” (Bukhari, Adab, 34, Jihad, 128, Muslim, Zakat, 56)
D) JALI TALIQ
Only one of the texts given below will be written. Turkish couplets should be written in two
lines. The nib of the pen should not be narrower than 8 mm. The width of panels should not be
shorter than 35 cm and the height of the panel should not be longer than 100 cm. Provided to be
between these sizes, contestants may use any size of their choosing.
)٠٧٦ْ‫ْاآلية‬،‫ْ(سورةْالبقرة‬.ْ‫اءْ َف ُه َْوْ َخي ْرْ َل ُكم‬
َْ ‫وهاْال ُف َقر‬
ْ ‫اتْ َف ِن ِعماْ ِه‬
ْ ِ ‫ إِنْْ ُتب ُدواْالص َد َق‬.1
َ ‫وهاْ َو ُتؤ ُت‬
َ ‫يْ َوإِنْْ ُتخ ُف‬
ٌ
َ
َ
“If ye disclose (acts of) charity, even so it is well, but if ye conceal them, and make them
reach those (really) in need, that is best for you...” (Al-Baqara, 2: 271)
ِ
)٣٠ْ‫ْاآلية‬،‫سورةْآلْعمران‬
(ْ.‫يم‬
ْ ‫اّللْب ِِْهْ َع ِل‬
ْ ْْ‫ونْوماْ ُتنْ ِف ُقواْ ِمنْْ َشيءْْ َفإِن‬
َْ ‫َلنْْ َت َنالُواْالبِرْْحتىْ ُتنْ ِف ُقواْ ِمماْ ُت ِحب‬
ٌ
َ
ََ
َ
ُّ
.2
“By no means shall you attain righteousness unless you give (freely) of that which you love;
and whatever you give, Allah surely knows it.” (Al-i Imran, 3: 92)
ِ ‫اءْوال َك‬
ْ،‫ْ(سورةْآلْعمران‬.‫ين‬
ْ ‫ ٍْالمح ِس ِن‬
ْ ُّ ‫اّللْي ِح‬
ْ ‫اسْو‬
ْ ِ ‫نْالن‬
ِْ ‫ينْ َع‬
ْ ‫ظْوالع ِاف‬
َْ ‫ينْال َغي‬
ْ ‫اظ ِم‬
ِْ ‫اءْوالضر‬
ِْ ‫ونْ ِفيْالسر‬
َْ ‫ينْينْ ِف ُق‬
ْ ‫َْال ِذ‬
َ
19 | P a g e
ُ
ُ ُ َ
َ
َ َ
َ
َ
َ
ُ َ
ْ)٦٢٢ْ‫اآلية‬
.3
“Those who spend (freely), whether in prosperity, or in adversity; who restrain anger, and
pardon (all) men; for Allah loves those who do good.” (Al-i Imran, 3: 134)
ْ‫ْاآلية‬،‫ْ(سورةْالبقرة‬.‫اع ٌْة‬
ْ َ ‫الْ ُخل ٌْةْو‬
ْ َ ‫يهْو‬
ِْ ‫الْْبي ْعْ ِف‬
ْ َ ْ‫يْيو ْم‬
ْ ‫لْأَنْْيأ ِت‬
ِْ ‫اكمْْ ِمنْْ َقب‬
ْ ‫ياْأَي َهاْال ِذ‬
ُ ‫ينْآم ُنواْأَن ِف ُقواْ ِمماْر َزق َن‬
َ ‫الْ َش َف‬
َ
َ
ٌ َ
ٌ َ َ َ
َ
َ َ
ُّ َ .4
ْ)٠٣٢
“O ye who believe! Spend out of (the bounties) We have provided for you, before the Day
comes when no bargaining (Will avail), nor friendship nor intercession. Those who reject Faith they
are the wrong-doers.” (Al-Baqara, 2: 254)
ْ))٠١٢ْ‫ْاآلية‬،‫ْ(سورةْالبقرة‬.‫يم‬
ْ ‫يْ َح ِل‬
ْ ‫اّللْ َغ ِن‬
ْ ‫وفْ َو َمغ ِفر ٌْةْ َخي ْرْ ِمنْْ َص َد َقةْْ َيتب ُع َهآْأَذىْو‬
ْ ٌ ‫لْ َمعر‬
ْ ‫ قو‬.5
ٌّ ُ َ
ٌ
َ
ٌ
َ
ُ ٌ َ
“Kind words and the covering of faults are better than charity followed by injury. Allah is
free of all wants, and He is Most-Forbearing.” (Al-Baqara, 2: 263)
‫ آصفكْمقدارينىْبيلمزْسليمانْاولميان‬.6
ْ‫بيلمزْانسانْقدرينىْعالمدهْانسانْاولميان‬
“Âsaf’ın mıkdârını bilmez Süleymân olmayan
Bilmez insan kadrini âlemde insân olmayan”
(Ziya Paşa)
(Translation: Just like the value of a meritorious vizier (or administrator) can be appreciated
by mature people like the Prophet Solomon, the value of a human being can be appreciated by only
another human being.)
‫ چاليشْغمكينلرىْشادْايتمكهْشادْاولمقْايسترسك‬.7
ْ‫سويندرْقل ٍْناسىْغمدنْآزادْاولمقْايسترسك‬
“Çalış gamkînleri şâd etmeğe, şâd olmak istersen
Sevindir kalb-i nâsı gamdan âzâd olmak istersen”
20 | P a g e
(Es’ad Muhlis Paşa)
(Translation: If you would like to be happy, try to make the sad people happy. Give comfort
to people’s hearts so that you can be saved from sadness)
E) JALI DIWANI
Only one of the texts given below will be written. The nib of the pen should not be narrower
than 5 mm. The width of panels should not be shorter than 35 cm and the height of the panel should
not be longer than 100 cm. Provided to be between these sizes, contestants may use any size of their
choosing.
ِ
ِ ِ
َ
ْ‫بْبِال ُحس َنىْ َف َس ُني ِسر ُْه‬
ْ َ ‫ْواس َتغ َنىْ َو َكذ‬
َْ ‫ َفأَماْ َمنْْأَع َطىْ َوات َقى َو َصد‬.1
َ ‫ىْوأماْ َمنَْْْبخ َل‬
َ ‫قْبِال ُحس َنىْ َف َس ُن َيس ُر ُْهْلل ُيس َر‬
ُ َ
ْ)٦٠ْ–ْ٣ْ‫ْاآلية‬،‫ْ(سورةْالليل‬.‫ِلل ُعسرىْ َو َماْ ُيغ ِنيْ َعن ُْهْ َما ُل ُْهْ ِإ َذاْ َتردىْإِنْْ َع َلي َناْ َلل ُه َدى‬
َ
َ
“So he who gives (in charity) and fears (Allah), And (in all sincerity) testifies to the best, We
will indeed make smooth for him the path to Bliss. But he who is a greedy miser and thinks himself
self-sufficient, And gives the lie to the best, We will indeed make smooth for him the path to Misery.
Nor will his wealth profit him when he falls headlong (into the Pit). Verily We take upon Ourselves
to guide,” (al-Layl, 92: 5 – 12)
ْ‫ِاّللْ َواليو ِْم‬
ِْ ‫نْب‬
ُْ ‫الَْ ُيؤ ِم‬
ْ ‫اسْ َو‬
ْ ِ ‫اءْالن‬
َْ َ‫قْ َما َل ُْهْرِ ئ‬
ْ ُ ‫نْ َوالَ َذىْ َكال ِذيْ ُين ِف‬
ِْ ‫الَْتُب ِط ُلواْ َص َد َق ِات ُكمْْبِال َم‬
ْ ْ‫آم ُنوا‬
َْ ‫ َياْأَ ُّي َهاْال ِذ‬.2
َ ْ‫ين‬
َ
ِ
َْ‫ال‬
ْ ْ‫اّلل‬
ُْ ‫ونْ َع َلىْ َشيءْْ ِْمماْ َك َسبواْ َو‬
َْ ‫الَْ َيق ِد ُر‬
ْ ْ‫ِلْ َف َتر َك ُْهْ َصلدا‬
ْ ‫ابْفأَصاب ْهْواب‬
ْ ‫لْصفوانْْعلي ِْهْتر‬
ْ ‫اآلخرِْْفمثل ْهْكمث‬
ُ
َ ٌ َ ُ َ َ َ ٌ َُ َ َ َ َ ِ َ َ َ ُ َُ َ َ
)٠١٢ْ‫ْاآلية‬،‫ْ(سورةْالبقرة‬.‫ين‬
َْ ِ‫َيه ِديْال َقو َْمْال َك ِافر‬
“O ye who believe! Cancel not your charity by reminders of your generosity or by injury,like those who spend their substance to be seen of men, but believe neither in Allah nor in the Last
Day. They are in parable like a hard, barren rock, on which is a little soil: on it falls heavy rain,
which leaves it (Just) a bare stone. They will be able to do nothing with aught they have earned. And
Allah guideth not those who reject faith.” (al-Baqara, 2: 264)
21 | P a g e
ِ ‫س‬
ْ‫ِيلْ َو َما‬
ِْ ‫نْالسب‬
ِْ ‫ينْ َواب‬
ِْ ‫اك‬
َْ ‫ِينْ َوالي َت َامىْ َوال َم‬
ْ ‫نْوالَقرب‬
ْ ‫ونْ ُقلْْ َماْأَنْ َفق ُتمْْ ِمنْْخيرْْف ِللو ِالدي‬
َْ ‫كْ َما َذاْ ُينْ ِف ُق‬
ْ َ ‫ َيسأَ ُلو َن‬.3
َ َ َ َ ِ َ َ َ َ
)٠٦٣ْ‫ْاآلية‬،‫ْ(سورةْالبقرة‬.‫يم‬
ْ ‫اّللْب ِِْهْ َع ِل‬
َْ ْْ‫َتف َع ُلواْ ِمنْْ َخيرْْ َفإِن‬
ٌ
“They ask thee what they should spend (In charity). Say: Whatever ye spend that is good, is
for parents and kindred and orphans and those in want and for wayfarers. And whatever ye do that is
good, -Allah knows it well.” (al-Baqara, 2: 215)
ِ ‫ِيل‬
ِ ‫ارِمين‬
ِ ‫ْوال َغ‬
ِ
ِِ
ِ ‫ات ِْلل ُف َقر ِاءْوالمس‬
ْ‫ْاّلل‬
َْ ‫اب‬
ِ ‫ْو ِف‬
ِ ‫يْالر َق‬
ِ ‫اك‬
ِ ‫يْسب‬
ُ ‫ إِن َماْالص َد َق‬.4
َ ‫ين‬
َ ‫ْوال َعامل‬
ُ ‫اْوال ُم َؤل َفةْ ُق ُل‬
َ َ
َ ‫وب ُهم‬
َ ‫ْع َلي َه‬
َ ‫ين‬
َ ‫ْوف‬
َ َ َ َ
ِ ‫يضةْْ ِْمن‬
ْ)١٢ْ،‫ْ(سورةْالتوبة‬.‫يم‬
ْ ‫ْع ِليمْ َح ِك‬
‫ْاّللْواّلل‬
ِ ‫َواب ِنْالسب‬
َ ِ‫ِيلْ َفر‬
َ
ٌ
ٌ َ ُ َ
“Alms are for the poor and the needy, and those employed to administer the (funds); for those
whose hearts have been (recently) reconciled (to Truth); for those in bondage and in debt; in the
cause of Allah; and for the wayfarer: (thus it is) ordained by Allah, and Allah is full of knowledge
and wisdom.” (al-Tawbah, 9: 60)
ِ
ْ‫ادْ ِفي‬
َْ ‫الْ َتب ِْغْال َف َس‬
ْ َ ‫كْ َو‬
ْ َ ‫اّللْ ِإَْلي‬
ُْ ْ‫ن‬
َْ ‫الدنياْ َوأَح ِسنْْ َك َماْأَح َس‬
ْ‫ن‬
ْ ‫كْ ِم‬
ْ ‫سْن ِصيب‬
ْ ْ‫الْتن‬
ْ ‫ارْاآل ِخر ْةْو‬
َْ ‫اّللْالد‬
ُْ ْ‫اك‬
َْ ‫يماْ َآت‬
َ ‫ َواب َت ِْغْف‬.5
َ ُّ َ َ َ َ َ َ َ َ َ َ
ْ)٧٧ْ‫ْاآلية‬،‫ْ(سورةْالقصص‬.‫ين‬
َْ ‫ ٍْال ُمف ِس ِد‬
ْ ُّ ‫الْ ُي ِح‬
ْ َ ْ‫اّلل‬
َْ ْْ‫ضْإِن‬
ْ ِ ‫الَر‬
“But seek, with the (wealth) which Allah has bestowed on thee, the Home of the Hereafter,
nor forget thy portion in this world: but do thou good, as Allah has been good to thee, and seek not
(occasions for) mischief in the land: for Allah loves not those who do mischief.” (al-Qasas, 28: 77)
Albaraka wishes success to all contestants.
22 | P a g e
Download

2014 albaraka specification for the calligraphy contest